The Wicked Lion & the Cow
The Lion meets its death chasing a
cow
When we returned
to our home village a year later in the winter break, there was huge excitement
amongst us children that we would have another opportunity to hear Naani's
tales.
Naani probably was also looking forward to our return
also. She was a year older, a bit heavier and was having difficulty walking
around than last year. We kids had grown up too and were an inch taller and
supported a bigger frame. But we all loved her stories. When we were in schools
in Shimla, the teacher would often ask, how did we spend our winter break? Only
one thing came to our mind to tell the teacher that we heard lots and lots of
stories from our old Naani. In my school all my classmates wished to hear these
and I was delighted to relate a few. For a ten-year-old kid, the story of a
lion meeting his death while chasing the cow was the most amusing. That is the
one I related to my classmates.
The way the old
Naani related goes as follows:
"Children,
do you know why that big crack in the stone face cliff on way to Rakkar from
Handal is called? It is called "Shee-Tapaka?"
We all replied in
unison, "No Naani we did not know".
"Then
I am going to tell you that story today", said Naani
We all sat down in
a huge anticipation to hear from Naani this tale.
Naani continued,
"In the village of Handal, many centuries ago there lived a pious
Brahmin named Thakur Dass, who made his living by tilling a small plot of land
and being an astrologer and a priest for many villages in the neighbourhood. He
was an honest man.
The Rajputs and
the Brahmins in this area have been living here for a very long time. Pundit
Thakur Dass owned a small house at Handal and next to the house; he had an
enclosure for his two cows and one buffalo. He sent his one son on daily
errands of watering these animals at the nearby stream and bringing feed to
them. He also milked the cows etc. and did other cleanup chores. His other son
tilled that small piece of land and lent his father a helping hand in priestly
chores. His two daughters and wife took care of the household and also fetched
potable water for household needs from the nearby well. All other water needs
for cleaning & washing etc. was fetched from a nearby stream.
This stream had
been flowing along this course for ages. Near the village about a mile ahead,
the stream made a big bend to the right as a big rock as high as three hundred
feet blocked the way. The stream after making its turn joined the river Beas
about six or seven miles further. This natural rock was a part of a transverse
mountain range running up to the River. On the other side of this barrier
range, there was the thickly forested area, which extended for many miles where
wild animals roamed freely. The rock
was part of the mountain crest, which acted as a barrier between wild side and
the human inhabited side. The settlers
had not made an effort to cross this crest and clear the land on the other
side, first they did not need it and second the wild animals would make living
there difficult.
The Brahmin
family, his two sons and two daughter and his wife lived happily on this side
of the rock and the mountain crest, never worrying about what is on the other
side. If they had to go to the other side, they would follow the stream to the
River Beas and then turn around and go to their destination bypassing the
wilds.
On a daily basis,
the Brahmin's younger son would take the cows and the buffalo to the green
pastures on the mountain crest. It was a chore, which had to be done and with
it the cow's milk yield improved. The animals had to be watched all the times
as wild animals from the other side of the crest sometimes
climbed to the top and preyed on domestic animals. The forgoing had not
happened to Pundit Thakur Dass's animals but had happened to the others, but
not often.
Mindful of this,
everybody in the neighbourhood brought their animals back home before the
evening hours.
On the other side
of the crest lived a lion with his bunch of lionesses. They hunted on that
side, only seldom came to the crest. Whenever the lion or the lionesses came to
the crest, the birds, the monkeys, the jackals all got nervous and gave calls
to the lion's presence. All animals would immediately hide or get on the trees
to the highest points so that the lions could not get to them. The forgoing did
not happen often. Also, the humans avoided being out in the evening or during
the light drizzle time, which was the perfect hunting time for the wild
animals.
Lion
family comes to the crest
In the wilds on
the other side of the crest, wild animals roamed free occasionally crossing the
multiple little streams, which flowed and joined the bigger stream like Kunaha,
which later joined the River Beas. A
major mountain chain yonder had isolated this glen from the surrounding areas.
At times you could spot wild boars, hyenas, monkeys, jackals and a pack of lions here.
The tall grass and the free flowing water streams made it an ideal place for
animals to hunt and make home. No other big hunting cats were known to live in
this area, as the big lion would chase them away. The lion's cave was well
occupied with his four lionesses and a litter of cubs every now and then. As
the male cubs grew older, the lion would chase them away from his territory.
They would leave and establish their own territories elsewhere.
Human seldom
ventured in this area. At times the lions were seen on either side of the
crests but it was not often as there was plenty of game in their area itself.
This fall, the lion together with his lionesses
was noticed on the crest, which was on the Handal village side. The tree
residing wild animals had raised an alarm to their presence. Hence, it had
become a forbidden area for residents of Handal and vicinity to graze their
cattle near the crest.
One day Pundit Thakur
Dass's cow "Gauri" got separated from the herd. Thakur Dass's
son looked for it everywhere. It could not be found. He came home and told his
family and they all went looking for it. They called it by its name Gauri
but of no avail. Now they were scared that a wild animal may have got to their
cow hence the family's sorrow knew no bound. But they kept looking. It was
evening and sun had begun to set. The red colour in the sky was indicative of
possible rain in a day or two.
Then by chance,
Thakur Dass's daughter saw a silhouette of a cow on the crest in the fading
light. She called for her family to look up there where the cow seemed to be
running towards that little big rock in the middle of the crest.
Earlier after the
cow had separated from the rest of the herd, it had begun to wander around.
With no one in sight to follow the lead, it had begun to climb in the wrong
direction. It was heading towards the crest instead of home. When the Pundit's
daughter noticed her up on the crest, it had reached the worst place to be.
Now bad thoughts
began to come into the family's mind. What if the big cats were in the area?
They would pounce upon it for their evening meal. Realising the danger, Pundit
Thakur Dass and his son together with their neighbours began to run towards the
crest to rescue the cow. Simultaneously they began to pray for the welfare of
the cow.
In fact the lion
and his lionesses were also in the vicinity. As they found the cow unattended,
they began to move towards it in a hunting mode. As the cow noticed the danger,
it began to shake its head and began to run.
The cow in its slow pace was heading towards the big rock. It had no
chance as the lions were moving in for the kill.
The cow realizing
that it had few moments to live began to pray.
Hardly had the cow and the Pundit's family made
their prayers that they heard a great big rumbling and noticed earth shaking
under their feet. They all fell to the ground. As they lay there, they noticed
that the ground was shifting underneath them and they were being shaken like a
doll in the forest. They forgot about the cow and began to worry about their
own welfare. This continued for another few moments and then it stopped. Then
it violently shook again with an earth shattering sound, rendered them
momentarily deaf. They were again tossed around violently. Then the shaking
stopped. Pundit's family and few other villagers who were looking for the cow
were scattered and under debris which had fallen on them. A few trees had been
uprooted and falling rocks and stones had hit them badly.
The Pundit himself
was lying under a mound of debris and bleeding. His wife and his one daughter
were stuck under a tree. Although, they were bleeding from their head & leg
and had suffered a major trauma yet had avoided a major injury. His son and two
of his neighbours had saved themselves from a major injury by hiding under a
rock.
The amount of
dust, which had risen, completely obscured the view around them. Right now the
family was not worried about the cow but about themselves and their homes.
As they slowly with each other's help made their
way back to their homes, they found everything in ruins. The walls of their
homes had collapsed. The roof had caved in. Their belongings lying scattered
all over the place. The animals in the pen, although shaken were uninjured,
because they had no walls or roof above them which kept them a bit safe.
It was not
difficult to conclude that the earthquake had shaken the whole area. Most of
the houses in the area had collapsed. People were homeless. The earthquake had
exacted a huge toll from the residents of this area.
There is a saying
in this area that the God saved the cow. It split that big rock in the middle
into two, right after the cow had crossed it. It is said that the lion's bone
fragments were discovered at the bottom of the split after many years. The
villagers concluded that the lion fell thru the crack, killing it. Other lions
in the hunt party got scared and probably retreated back. They were unable to
jump across the split as there was about 30 to 40 feet distance. The cow on the
other side was safe and went around looking for its home and the owner. A day
or two later the lost cow showed up at its owner's yard. The family, although
homeless was pleased to see it back."
The Naani, concluded today's story by
saying that God's ways are mysterious. It saved the cow; it killed the lion but
in the process inflicted a huge damage on Pundit Thakur Dass for not taking
better care of his animal wealth. All children present folded their hands and
began to pray as Naani lead them to recite the Vedic Mantras.
Epilogue
That big rock which split in two is popularly
called "Shee-Tapaka", meaning the Shee i.e. lion, Tapaka
i.e fell below. It is about a mile from Handal and about two to
three miles from Pirsaluhi. The water stream, which had made a right turn to
join the river a few miles yonder because of the big rock, passes thru it
now. Humans, who had found it difficult
to negotiate the crest and the big rock, have built a pathway thru it to reach Rakkar
and other habitats on the other side of crest. With so many changes, the wild
animals on the other side of the crest have slowly moved away.
Science can
unravel the mystery of splitting of the rock and its time frame. Earthquakes in
this region had happened many times in last two millenniums. The last big one
took place in 1905, which killed thousands of people in the city of Kangra and
its vicinity.
The above is an
amusing story tailored to make a catastrophic incident a bit interesting.
Wayward cows do fall prey to the wild animals. Whether lions lived in this area
is anybody's guess.
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